"Salviati. Let us then begin our discussion with the consideration that, whatever motion may be attributed to the earth, yet we, as dwellers upon it, and hence as participators in its motion, cannot possibly perceive anything of it, presupposing that we are to consider only earthly things. On the other hand, it is just as necessary that this same motion belong apparently to all other bodies and visible objects, which, being separated from the earth, do not take part in its motion. The correct method to discover whether one can ascribe motion to the earth, and what kind of motion, is, therefore, to investigate and observe whether in bodies outside the earth a perceptible motion may be discovered which belongs to all alike. Because a movement which is perceptible only in the moon, for instance, and has nothing to do with Venus or Jupiter or other stars, cannot possibly be peculiar to the earth, nor can its seat be anywhere else than in the moon. Now there is one such universal movement which controls all others—namely, that which the sun, moon, the other planets, the fixed stars—in short, the whole universe, with the single exception of the earth—appears to execute from east to west in the space of twenty-four hours. This now, as it appears at the first glance anyway, might just as well be a motion of the earth alone as of all the rest of the universe with the exception of the earth, for the same phenomena would result from either hypothesis. Beginning with the most general, I will enumerate the reasons which seem to speak in favor of the earth's motion. When we merely consider the immensity of the starry sphere in comparison with the smallness of the terrestrial ball, which is contained many million times in the former, and then think of the rapidity of the motion which completes a whole rotation in one day and night, I cannot persuade myself how any one can hold it to be more reasonable and credible that it is the heavenly sphere which rotates, while the earth stands still.

"Simplicio. I do not well understand how that powerful motion may be said to as good as not exist for the sun, the moon, the other planets, and the innumerable host of fixed stars. Do you call that nothing when the sun goes from one meridian to another, rises up over this horizon and sinks behind that one, brings now day, and now night; when the moon goes through similar changes, and the other planets and fixed stars in the same way?

"Salviati. All the changes you mention are such only in respect to the earth. To convince yourself of it, only imagine the earth out of existence. There would then be no rising and setting of the sun or of the moon, no horizon, no meridian, no day, no night—in short, the said motion causes no change of any sort in the relation of the sun to the moon or to any of the other heavenly bodies, be they planets or fixed stars. All changes are rather in respect to the earth; they may all be reduced to the simple fact that the sun is first visible in China, then in Persia, afterwards in Egypt, Greece, France, Spain, America, etc., and that the same thing happens with the moon and the other heavenly bodies. Exactly the same thing happens and in exactly the same way if, instead of disturbing so large a part of the universe, you let the earth revolve about itself. The difficulty is, however, doubled, inasmuch as a second very important problem presents itself. If, namely, that powerful motion is ascribed to the heavens, it is absolutely necessary to regard it as opposed to the individual motion of all the planets, every one of which indubitably has its own very leisurely and moderate movement from west to east. If, on the other hand, you let the earth move about itself, this opposition of motion disappears.